Imagine the following dystopian picture of Britain in 2021:
‘The number of people choosing to die by euthanasia rose by 13% last year to just over 15,000, an increase of 118% in just six years.1
‘Now 2.8% of all deaths in England and Wales are by euthanasia.2 To this must be added the 2,500 people, women more than men, who died by assisted suicide.3 Continuous deep sedation until death has likewise shown a dramatic 50% increase in the last 5 years. In 2020 it applied to 12.3% of all deaths.4
‘The role of the doctor has now changed. For millennia doctors, following in Hippocratic footsteps, were seen as carers and not killers.
‘Now they are seen as harbingers of death, more concerned with their income and health care budgets – after all a dead patient is a cheap patient. Doctors today have an ever expanding role hastening people to an early “wanted” death. For any patient with a disability, or chronic disease, death is now a routine therapeutic option.’
This picture is, in fact, based on the most recent data on end-of-life practices in the Netherlands and Switzerland.
More on assisted dying:
Recently the media has been full of traumatic stories from people wishing help to end their lives. Reading these, many worry that this may also be their future, fearing loss of autonomy, dignity and of being a burden.5 Superficially, the argument that people should be free to choose death seems both reasonable and morally right. If more proof is needed, one just needs to turn to the views of key celebrities like Patrick Stewart and Terry Pratchett. High profile calls for more liberal assisted dying laws fuel demand – the Werther effect as it’s called – and implicitly convey that there is such a thing as a life not worth living.6
A popular argument supporting assisted suicide is the patient’s right to choose, closely followed by arguments about the limits of palliative care. A little further behind are the arguments about the cost of healthcare in the last few months of life and the health impact of an aging population.
In 2010 Martin Amis feared a ‘silver tsunami’, for which he suggested that a euthanasia booth, a martini and a medal should be waiting for any frail elderly person who decides to relieve the world of their presence.7 But if this is all so cut and dried, why are the medical profession including the British Geriatric Society, the Association for Palliative Medicine and the RCGP, opposed to assisted dying? And why are the main disability rights groups also opposed?
GPs must stay opposed
Doctors are in a privileged position, knowing the uncertainty of both diagnoses and prognoses. We also know that the rare requests to end life are usually driven by fear, which, if addressed, usually results in the requests being withdrawn. We understand the implications of assisted dying for the vulnerable who, feeling that they are a burden, may feel pressurised into an early death. After all, it is said that where there is a will, there is an anxious relative, and elder abuse is a sad reality as are exhausted carers in need of support. The quality of care to many vulnerable patients is already substandard, and one just needs to look at the Francis report to see how our elderly are often discriminated against in current NHS structures.
We also know the power of the slippery slope – and data from the Netherlands does nothing to reassure us. Neither does the promise of safeguards in a society that cannot currently protect children from abuse by their own families.
Legalising assisted suicide will effectively legalise euthanasia. What happens if the medication does not ‘work’, or if the person wishing to die cannot take the medicine, or press the button? Justice will demand equal access to death as a right for both able-bodied and disabled patients. And what of a competent 14-year-old? She can take the Pill or have an abortion without her parents’ consent. Could she also be helped to die? The slippery slope is well-oiled and ready to be used. It would then not take much for assisted dying to extend to those without capacity: those with dementia, in PVS, children with severe disabilities.
Good medical practice is not defined by the zeitgeist. As doctors we have responsibilities that transcend time and place, which we ignore at society’s peril. We only need to look to history to see what happens when doctors abdicate responsibility and become complicit in regimes that identify and end the lives of those living lives deemed to be ‘unworthy of life’. I am glad that the RCGP opposes assisted suicide. When we know the implications, do we really want to see the headline ‘GPs for assisted suicide: the largest medical college drops its opposition’? As doctors we have a societal responsibility to be trustworthy, to advocate for the vulnerable, to ensure our expertise is heard, and to ensure that doctors stay as carers and do not become killers.
Dr Rhona Knight is a GP in Leicester with an interest in ethics.
1 Dutch News. Euthanasia requests rose in 2012. 2013.
2 There were 499,331 deaths registered in England and Wales in 2012 (ONS. Statistical bulletin: Deaths Registered in England and Wales, 2012.
3 Daily Telegraph. Almost 300 assisted suicides in Switzerland per year. 27 March 2012.
4 Onwuteaka-Philipsen B, Brinkman-Stoppelenburg A, Penning C et al. Trends in end-of-life practices before and after the enactment of the euthanasia law in the Netherlands from 1990 to 2010: a repeated cross-sectional survey. The Lancet 2011.
5 Oregon Public Health Division. Death with Dignity Act. 2011.
6 Niederkrotenthaler T, Voracek M, Herberth A. Role of media reports in completed and prevented suicide: Werther v. Papageno effects. Br J Psychiatry 2010;197:234-243. doi: 10.1192/bjp.bp.109.074633
7 Daily Telegraph. Martin Amis calls for euthanasia booths to deal with ‘silver tsunami’. 24 Jan 2010.
Dignity in Dying. http://www.dignityindying.org.uk/
Care Not Killing. http://www.carenotkilling.org.uk/